Third Glow: The conciseness of the Qur'an which is at the degree of miracle.

Third Glow: This is the Qur’an’s miraculous conciseness. It sometimes happens that the Qur’an mentions the two ends of a long chain in such a way that it shows clearly the whole chain. And sometimes it happens that it includes explicitly, implicitly, figuratively, and allusively in one word many proofs of an assertion. For example, in the verse:

And among His signs is the creation of the heavens and the earth, and the variations in your tongues and in your colours,1

by mentioning the beginning and end of the chain of the universe’s creation, which forms a chain of signs and indications of Divine unity, the verse shows the second chain. It makes the first chain read it out. Yes, the first degree of the pages of the world which testify to an All-Wise Maker is the origin of the heavens and the earth, their creation. Next is the heavens being adorned with stars and the earth made to rejoice with living beings. Then the change of the seasons through the subjugation of the sun and the moon. Then is the alternation of day and night, and the chain of events within these. And so it goes on as far as the characteristics and distinguishing individual features on faces and in voices, the most widely spread loci of multiplicity. Thus, since there is an astonishing and wise order in the characteristics of individual faces, which are the furthest from order and most subject to the interference of chance, if it is shown that the pen of a most wise craftsman works there, surely the other pages, whose order is clear, will themselves be understood and display their Inscriber. And since the works of art and wisdom of a Maker are apparent in the original creation of the vast heavens and earth, Who positions them purposefully as the foundation stones of the palace of the universe; the works of His art and the impress of His wisdom will surely be most clear in His other beings. Thus, by exposing the concealed and concealing the obvious, this verse expresses a most beautiful succinctness.

Similarly in the verses from:

So give glory to Allah when you reach eventide.... till

And to Him belongs the loftiest similitude in the heavens and the earth; for He is Exalted in Might, Full of Wisdom,2

the chain of proofs which begins six times with the words, And among His signs..., And among His signs, is a sequence of jewels, a sequence of light, a sequence of miraculousness, a sequence of miraculous conciseness. I wish from the heart to display the hidden diamonds in these treasuries, but what can I do?, the discussion here does not support it. So postponing it to another time, I am not opening that door for now.

And for example:

...Send me therefore * O Joseph! O Man of truth!3

Between ..send me therefore and O Joseph! are these words: ...Joseph, that I may ask him to interpret the dream. So I sent him, and he went to the prison and said to Joseph... That is to say, although five sentences have been abbreviated and summarized in one sentence, it does not mar the clarity or hinder the understanding.

And, for example:

Who produces for you fire from the green tree.4

Here the Qur’an is saying in the face of rebellious man’s denials, who is as though challenging the Qur’an by saying, “Who will raise to life rotten bones?”, “Whoever created them in the first place, He will raise them to life. And that Creator knows every single aspect of every single thing. Furthermore, He who provides fire for you from the green tree, is able to give life to dry bones.” Thus, this sentence looks in numerous ways to the claim that man will raised to life, and proves it.

Firstly, with these words the Qur’an starts off the chain of bounties it lays before man, moves its forward, and calls it to mind. Having described it in detail in other verses, it cuts short the description here, and refers it to the intelligence. That is, “You cannot flee from the One Who gives you fruit and fire from trees, sustenance and seeds from plants, cereals and grains from the earth, and makes the earth a fine cradle for you filled with all your sustenance, and the world a palace in which is found all your needs - you cannot be independent of Him, or disappear into non-existence and hide there. You cannot enter the grave without duties to sleep in comfort not to be awoken.

Then it points out an evidence of the claim. With the words, the green tree, it implies: “O you who deny resurrection! Look at the trees! One Who raises to life and makes green in spring numberless bone-like trees which have been dead throughout winter, and in every tree even demonstrates three examples of resurrection through the leaves, blossoms, and fruit - the power of such a One cannot be challenged through denial or by considering resurrection improbable.”

Then it points out another evidence, saying: “How do you deem it unlikely that One Who extracts for you out of dense, heavy, dark matter like a tree, subtle, light, luminous manner like fire should give fire-like life and light-like consciousness to wood-like bones?”

Then it states another evidence explicitly; it says: “One Who creates the famous tree which while green produces fire for nomads in place of matches when two of its branches are rubbed together, and combines two opposites like the green and damp and the dry and hot, and makes them the source of the fire - everything, even the fundamental elements, looks to His command and acts through His power. It cannot be considered unlikely of the One Who demonstrates that none of these is independent and acts of its own accord that He should raise up man from the earth once again, who was made from earth and later returned to the earth. He may not be challenged with rebellion.”

Then, through recalling Moses’s (Peace be upon him) famous tree, it shows that this claim of Muhammad (Peace and blessings be upon him) is also that of Moses (PBH). Lightly alluding to the consensus of the prophets, it adds one more subtle point to the phrase.

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1. Qur’an, 30:22.
2. Qur’an, 30:17-27.
3. Qur’an, 12:46.
4. Qur’an, 36:80.

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Fourth Glow: The conciseness of the Qur'an that express general laws in simple events.

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